The Role of Critical Poetic Inquiry in Decolonising ‘Development’

By Nita Mishra

For Development Studies (DS) to truly decolonise itself, it must include the voices that do not find their way to its dominant narrative. To locate these hidden voices, and amplify them, DS scholars must embrace newer ways of doing research. Newer ways of doing research means adopting newer tools or methods of doing research with the aim to identify sources of forgotten or hitherto ignored knowledge. Whose voice is heard and whose knowledge counts, in essence, is therefore a call to facilitate a more inclusive process of knowledge creation. For instance, while discussions on intellectual decolonization underly all four schools of DS, it still begets the question ‘what research methods are best suited to advance the ‘de-colonial’ imagination of ‘Development’ especially when knowledge-production is still influenced by privileges of race?

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What Challenges for Global Development Research are Posed by a More Decolonial Approach?

By Laura Camfield

The appetite for decolonial approaches within development research is growing, prompting a critical examination of the colonial origins of conventional methodologies such as surveys and ethnography. These methods, historically employed as tools of colonial governance, continue to shape development research and limit space for decolonial alternatives. In this blog post I explore colonial continuities in research methods and examine the potential of decolonial alternatives, acknowledging the challenges posed by existing power dynamics within the field).

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Story-Telling: A Method to Support Decolonising Knowledge for Development

By Peter Taylor

I have recently been working closely with a group of EADI members reflecting on the importance of “decolonising knowledge for development”. This is in response to our acknowledgement that social divides are driven by race, gender, religion, class and financial inequities. We know that knowledge is crucial in tackling multiple, intersecting crises grounded in, and amplifying, these divides. Yet, knowledge processes themselves are underpinned by historic, structural power asymmetries, inequities and inequalities. These inequalities are perpetuated through exclusion of many groups, communities and individuals from knowledge creation processes.

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